As
one of two known letters to the early church in Corinth, 1 Corinthians receives
the majority of attention. 1 Corinthians
spends a lot of its time focusing on teaching and instruction for the early
church—which is still applicable today, whereas 2 Corinthians spends more time
discussing Paul’s ministry with the church and deals with issues that could be
seen as being time-specific. Whatever
the reason, this first letter to the early Corinthian church holds a lot of
truth in its teachings that are incredibly transcendent above time and can
teach the modern church many wise lessons.
The lessons Paul gives to the Corinthians—and ultimately to all
Christians in all time periods—are come from issues and situations that were
present in the early Corinthian church, and these instructions tells us volumes
about God’s purposeful intention for His church.
A careful study of 1 Corinthians
will show that the church Paul was writing to was struggling with a number of
issues—divisions between Christians, immorality, matters of lifestyle and
doctrine, idolatry, judgment, spiritual gifts, and the resurrection of
Christ. Paul obviously had an
outstanding relationship with the church prior to writing the letter, which
gave him the authority to call the church out on the problems they were
facing. This relationship can be seen in
the greetings and thanksgiving that start out the letter (1:1-9) and Paul’s
answer to questions “about which [the Corinthians] wrote” (7:1). But despite Paul’s seemingly harsh attitude
that he has throughout the letter, 4:14 shows that he saw the Christians in
Corinth as “beloved children”. Paul had
a sense of ownership over the church and saw himself as a spiritual mentor to
the Corinthians, disciplining them in the way that they should go. Even though he loves the church dearly, he
does not waste any time calling them out and disciplining them. Paul tells the church time and time again how
they should act and how he respects more from them (1:10, 3:3, 4:7, 5:1, 8:9,
and 11:17). Paul clearly loves the
church deeply and desires more from them—live according to Christ—and for
them—to be satisfied in living in the fullness of the life that Christ offers.
God’s ultimate intentions for the
body of Christ are displayed through the fulfilling life that He offers. The church is “sanctified in Christ Jesus,
called to be saints” in 1:2 and seen again as a theme in 11:3. Throughout the first four chapters Paul
commands the church adamantly to be unified as one body (1:10 and 3:3). Unity within the church reappears later in
12:12-31, which is perhaps the most important passage in 1 Corinthians that
ties the entire book together. Other
themes appearing in 1 Corinthians that point towards God’s plan for the church
are humility (4:7), purity (both sexual and spiritual; 5:1-12), and loving
(16:14, which sums up the entire book in one verse, and chapter 14).
Therefore, God’s intentions for his
church can be drawn out of 6:1-11. The
church, the body of Christ, is supposed to be holy and set apart, sanctified
and pure, to God as a righteous people.
The world will look at the church and realize that the church is
something special. If the non-Christian
world can see Jesus represented in the church’s actions and unity, then the
body of Christ is doing its job.
1
Corinthians is a ton of instructions and commands to the early church in
Corinth that paint a picture of God’s intention for the church. The Corinthian church was not representing
Christ in the way that God would have desired and Paul saw and attempted to
correct that. Just like a father
disciplines his children to teach them lessons and grow them, so Paul
disciplined the Corinthian church to grow them into the body that Christ
desired them to be. Paul’s relationship
with the Corinthian church was one of the first examples of mentorship in the
early church. Looking at the growth the
Corinthian church experienced through God using Paul as a mentor is a clear
picture to modern Christians why mentorship and discipleship is so important.As established with 1 Corinthians, Paul had an outstanding relationship with the Corinthian church. Throughout the first Biblical letter to the Corinthians is the feeling that Paul cared deeply for the church and thought of himself as a spiritual mentor to the church body in Corinth. Here is where 2 Corinthians comes in, roughly 2-3 years after 1 Corinthians was written and delivered. Paul’s ministry at Corinth was getting threatened by other leaders—seen in chapter 11—that put Paul’s teaching at Corinth in danger of being put on the back burner and forgotten. In response, Paul wrote 2 Corinthians in order to defend his apostolic ministry to the Corinthian church, which gives the modern Christian reader insight into the nature and purpose of Paul’s ministry.
Once
again, it’s evident that Paul knew the Corinthian church for quite a while and was
heavily invested in them. 7:7-9 recounts
a previous letter—probably 1 Corinthians—that “grieved [the church] into
repenting”. Paul earlier (7:4) claims
that he is “acting with great boldness toward you; I have great pride in you; I
am filled with comfort”, thus suggesting that he is very pleased with the way
the church is living after the reception of 1 Corinthians.
However,
Paul knows that he’s not perfect, and he knows that there are other people who
the church is more likely to listen to.
Admitting his imperfection in 11:6, Paul says that “I am unskilled in
speaking”, and later in 12:7-10 admits that he is weak and imperfect. Paul his humble and honest in his approach to
the Corinthian church, and he realizes that he’s a man riddled with
imperfections. Through his imperfections
though, Paul feels the need to defend the ministry he has with the church. The church was beginning to listen to other
apostles (“super-apostles”, 11:5) that were uprooting the ministry Paul had
with the church. It can be concluded
from the tone of chapter 11 that these other apostles were preaching a slightly
different gospel than Paul was and were leading the church astray. Paul reminds the church of how good he was to
them in 11:7-11, ending with “Because I do not love you? God knows I do!”
Paul’s
defense of his ministry give insights into the nature and purpose of his
ministry overall. First, Paul was
intentional in his ministry, as seen in 1:15.
Paul realized there was a gap in the teaching at Corinth and he desired
greatly to fill it. Second, Paul was
loving, which can be derived from 2:4, “to let you know the abundant love that
I have for you”, and, once again, 11:11.
Third, Paul saw the churches he ministered to like his own
children. A child has the capability of
making a Christian parent immensely proud when they submit their lives to
Christ. This principle was also seen
from Paul in 9:2, “for I know your readiness, of which I boast about you to the
people of Macedonia”. Lastly, Paul feels
a sense of ownership and jealousy for the ownership of the church, seen in
10:14, “for we were the first to come
all the way to you with the gospel of Christ” (emphasis added).
Modern
pastors are called through 2 Corinthians to be caring and intentional leaders
in their own churches just as Paul was a caring and intentional leader in the
church of Corinth. Therefore, 2
Corinthians is less of a letter of instruction like the first letter to Corinth
was and more like a manual to pastors on what it means to care for and lead a
church. Pastors are called to be
intentional, loving, fatherly, and committed to their church just like Paul
was, but all while still being disciplinary (and sometimes harsh) in their
teaching. Thus, 1 and 2 Corinthians
complement each other perfectly.
2
Corinthians is a clear image of Paul’s defense of his ministry in the
Corinthian church. This defense gives
modern pastors a guideline to follow for personal ministry in their own churches. Paul’s authority was challenged in the
Corinthian church, which is sure to happen in modern pastors as well. Only in the perfect unity of the church body,
as seen in 1 Corinthians 12, will a pastor be able to function as the leader of
a church. And there is only one answer
for challenging situations like the ones Paul faced in 2 Corinthians: Love (1 Corinthians 13).
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